Why Dealing with your Sin is more important than your Desperate Wishes (Mark 2:1-12)

Mark 2:1-12 ESV  And when he returned to Capernaum after some days, it was reported that he was at home.  (2)  And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them.  (3)  And they came, bringing to him a paralytic carried by four men.  (4)  And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay.  (5)  And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”  (6)  Now some of the scribes were sitting there, questioning in their hearts,  (7)  “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?”  (8)  And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts?  (9)  Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’?  (10)  But that you may know that the Son of Man has authority on earth to forgive sins”–he said to the paralytic–  (11)  “I say to you, rise, pick up your bed, and go home.”  (12)  And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

The Desperate Wish (1-4)

The first thing we notice in this story is that there is a man here with a desperate wish. He wants to be healed! It’s unspoken, but seemingly obvious. He is paralyzed. He can’t much move on his own…not in the same way that everyone around him can. He has to dependent on four of his friends to carry him to Jesus.

Just for a moment, I want you to visualize what it would be like to be paralyzed in Palestine during this time. There are no wheelchairs, no ramps, no building codes, no privacy stalls in the restroom. You can’t work. You either depend on the charity of your family or the generosity of strangers as you lay out by the street.

You don’t get to look people in the eye, that’s a luxury not afforded to those who can’t stand on their own. Everyone looks down on you whether they mean to or not. And you lay there on the dirty floor. You recognize people not by their faces but by their feet. All day long you see them. You see other people using their legs, their feet, their toes. You look at your own and wonder, why don’t they work? 

There is no doctor to tell you it’s an issue with your spine, your muscles or a birth defect… it is a mystery. There is no surgery or hope of a surgery that can give you back some of your mobility. There is no physical therapist who will painfully manipulate your legs and offer you a hope, painful hope, but hope that maybe you can walk again, or shuffle yourself from one bed to the next, or not have to depend one someone to take you to the restroom. No one in your life can offer you any real sense of hope that you will regain or obtain your mobility.

Then one day you hear the news. Jesus is in town. He has healed people. He cured leprosy (the cancer of the day). He had healed the blind. Maybe he can work on motionless limbs too? All of the sudden, there is hope. So you get a plan. You have to go see Jesus. You have four friends or cousins or friends of friends who also see the hope and they are willing to carry you to see this Jesus. This healer.

You try and hold your emotions in check. Something in you knows that this man can heal you, at the same time you don’t want to get your hopes up. Street magicians have come through town before. Charlatans, fakes, frauds who gather the ill around them, perform miracles and yet somehow the same numbers of people leave on their beds as were carried in. But this Jesus seems different.

You are discouraged when you get there. You see the crowd packed around the house. There is no way that you can even get in, but that doesn’t stop your friends. They run around back of the house where there is an external staircase and they carry you up. One of them listens intently to find out Jesus is in the house and then he starts to claw and pry at the dirt, sticks, and straw that makes up the roof. Then they begin to lower you… and for perhaps the first time ever you are looking down on people, not in a mean way, but for a moment you see them as they have seen you your whole life. You strain your eyeballs to see their expressions.

Then you see Him. You see Jesus. You don’t know what he looks like, but this must be him. He is sitting there in the teacher’s position. Your eyes meet. You don’t say a word, but look with earnest expectation. Finally as your body hits the dirt floor and you find yourself in front of a large crowd staring out at their feet again you wonder what it will be like when you are healed…will it be sudden or will it be slow. So you look up with longing and expectation. Now trapped on the floor, your friends who brought you here didn’t travel with you on this journey. They only came to the roof. You alone descended into now silent shadows of the house. You alone lay helpless before the crowd. You lay helpless before Jesus… Silent and expecting.

And you can see that he is moved by what you and your friends have done. He is smiling. He recognizes your faith in Him. You can see it in his eyes. And as he speaks the first word is so tender, He call’s you “son”. A tear is forming in the corner of your eye, partly out of expectation of what Jesus is about to do and partly because you are so vulnerable. Your weakness is on display for everyone. You can’t crawl away from this. Your deepest wish is either about to be granted or you are to be rejected.

Let’s pull out of the story for a moment because some of you have been here. You have been to this point with Jesus. You have a strong felt need or desire in your life. You are running on empty. You are longing for something to fill you. You know that if you just had that one thing you would be happy. Some days it’s just having a car that would run without breaking down. Some of you seek it in relationships. You bounce from one to another hoping to be filled. Some of you it’s landing the dream job, graduating school, it’s finding reconciliation with a loved one, it’s getting that house. You know that if you just had that one thing that life would be better. It has been the subject of your prayers for nights on end….

so because this man’s one thing is so obvious and you share a desire for God to grant you your One thing, that Jesus says next confuses you…

Jesus says to this man…, “Your sins are forgiven.”… Not “your body is healed” and it looks like Jesus missed the obvious

 

 

The Deeper Issue (5)

Jesus saw what this man didn’t see. He saw the deeper issue of sin. He could heal this man, but he would really just be empty again. It would be just a few short months and he would find something else in his life that would cause him to feel empty. The matter of needing to be healed was a surface issue. It was apparent to everyone that the man came there that day hoping to walk, skip, or at least limp out of there. But Jesus wasn’t as interested in the surface issue as he was the deeper issue.

You see God does have the power to grant all of those requests we see as pressing issues. God has the power to grant us our desperate wishes. But sometimes they would be no favor to us at all.  Jesus is looking at this man and saying I see the deeper issue here and I am going to reward your faith in me by going deeper than you thought I could go. I’m going to the very heart level and I’m going to forgive your sin. I’m going to get to the root of the issue here.

So Jesus doesn’t say, “Be Healed.” He says, “Your sins are forgiven.” And the crowd around him begins to react. There are two issues at stake here that we might miss if we are unaware of the historical context.

One: The people of that day commonly thought that sin and hardship went together. If your car just slung a piston rod, well it’s because you are sinful. If your child is born blind, well, it’s because you did something very bad. So when Jesus here addresses sin, they don’t necessarily see it as an unrelated issue in the minds of the people. And the truth be told, sometimes bad things do happen because of sin but alot of bad things happen because of other peoples sin or they just happen.

Sometimes bad things happen because of our sin and our deepest wish is to undo the hurt we have done to ourselves. Sometimes bad things happen because of other people’s sin, and our deepest wish is to remove the hurt from their actions in our life. And sometimes bad things just happen and our deepest desire is that we wouldn’t have to face this kind faultless adversity.

The second thing we don’t need to miss is that the people in Jesus’ day knew that only God could ultimately forgive sin. Up until this time Jesus was loved by most everyone. He’s a likable guy. People are coming out to see Him perform miracles. They want to be there when a blind guy gets healed. They want to tell everyone what they saw. They listen to his teaching and marvel because it’s unlike anything they have heard before.

But now he just forgave a man’s sin and that is something only God can do. The religious leaders on the edge of the crowd are processing what he just said. They are contemplating that perhaps Jesus just committed blaspheme.  They were mulling over the difference in claiming to be God and claiming to do what only God can do in their minds. They were ready to see the healing, but reluctant to accept that He could forgive sin.  

This leads Jesus to ask a Difficult Question…

 

The Difficult Question (6-12)

Which is easier, to say your sins are forgiven or to tell the man to walk? Think about that question for just a moment. What does this paralyzed man want to hear? What is the desire of his heart? What has he come all the way here carried by four friends, and lowered through a roof for? He has come for healing and so if Jesus just merely wants to please this man all he has to do is tell Him to get up and he’s got a fan.  I bet if Jesus went around answering your desperate wishes that you would be his fan too!

But Jesus isn’t looking for a fan, he is looking to bring real healing into this man’s life a healing that is deeper than this man even knows to look. He has come to heal the rift in his soul. He has come to forgive his sins and reconcile him to God!

Look again for a moment. What does it cost to heal this man? Seemingly it’s just a few words upon the divine lips and this man is restored to health? What does it take to forgive this man of his sin? The story of the gospel of Mark is not over. This pronouncement sets Jesus on a course for the cross. To forgive this man’s sin, he must be obedient where we weren’t. He will be pierced for our transgressions and crushed for our iniquities. No my friends. To purchase the forgiveness of sins was not an easy thing to do, but it was a necessary thing to reconcile us to God!

 But what is Jesus doing here by answering the crowd? They haven’t asked a question? They are just thinking in their hearts… you see. Jesus knows our hearts. He didn’t just come to grant our desperate wishes. While He has no problem healing broken bodies, it isn’t just the sick and the lame that need to come to Jesus. It’s everyone who has sinned against a holy and righteous God… and that is all of us! For this moment, Jesus looks over this broken man and in the silence is asking, why aren’t you coming too?

You will rip open roof’s and labor to carry your friend to the feet of Jesus in hopes that his desperate wish will be fulfilled, but will you do that for the sake of your own soul? Will you do that for the sake of your friends and neighbors or even for those on the other side of the world?

Think about your neighbors and coworkers for a moment. The people you see every day. Think of the folks who don’t know the Lord. They may be healthy. They probably smile and wave in the drive way. They probably seem like they have everything together. What if I were to place a picture of them up here and then were to place a picture of a poverty stricken  Hindu mother half a world away and say to you, “Which one has the greatest need?

You know the answer. They both need the forgiveness of their sins. The Hindu mother has physical need that you might be able to take care of, but both have a need to be forgiven and that only comes from Jesus.

 

 

Observations:

 

Some people seek Jesus for desperate wishes and end up receiving far more than they had ever imagined in a relationship with Him.

Some people are brought to Jesus because they can’t get there on their own.

The only real power to overcome sin in my life,is not found in what I can do, but in what Jesus Christ has already done for me.

ONE OF THE FEW

one-of-the-fewI had the opportunity to read One of the Few a few weeks ago. It’s a great read and well worth your time. I highly recommend it as a gift book for those who come into your life who are struggling (or should be struggling) with their world view. It’s a fantastic symphony of biography paired with practical application which makes it an easy and compelling read.

Jason Ladd is an authentic and engaging writer. One of the Few reads as his personal story of life as a Marine pilot and his conversion to Christianity. The window he opens into his life is also an invitation for the reader to examine their own life and evaluate their understanding of the world. Jason’s trasparent and intellectual writing style allow the reader to address real life issues in a thought provoking way.

The last part of the book is a great reference on different issues that confront the Christian worldview. Jason provides great answers as well as great references all throughout the book, but especially in these chapters that address varying lifestyle objections to Christianity. This makes the book especially valuable as a gift book to those who serve in our military who are struggling to discover a worldview that will answer life’s basic questions.

I can’t recommend this book enough. I think its a fantastic read for anyone, but can be especially powerful for men and women serving our armed forces that have real questions about Christianity. The Kindle version is on sale right now, but you will want to get a physical copy or two to give away.

Pragmatism, Principles, and Politics

It’s been a crazy election year. We are a few days away from a presidential election and many folks have asked me for my opinion. Generally I make it a rule not to write about politics. I had a passion for it when I was younger and enjoyed opportunities like Missouri Boy’s State to learn more about our great country and how it worked. Yet as I’ve grown into adulthood the cynic in me has taken over and I’ve found myself bored with politics and have subsequently left the discussion up to those who were more passionate… until now.

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Lets talk politics and Christianity for just a minute. There is this sentiment that one’s religion need not interfere with politics. That is the position of senator Tim Kaine, Hillary Clinton’s running mate and choice for Vice President. It’s also a very religious statement. It’s religious simply because he said he could do something with his religion… forget about it when he makes political decision.

Folks have turned this around to say that we should check our religion at the ballot box. They have said, in effect that THEY know better than ME on how to practice MY religion (tell me that’s not a religious statement)... But let’s be honest, Tim Kaine’s religion doesn’t permit him to do that, he does it in defiance, not compliance to the faith he claims. He claims to be Catholic and his Pope (or any Pope before him) hasn’t said “check your Catholicism at the ballot box“… His church has a long history of standing against abortion (One of the issues that Kaine holds personally and religiously but doesn’t let interfere with his political life).

All this chatter about checking your religion at the ballot box is an attempt to persuade you to embrace an otherwise unappealing candidate by ignoring a major disagreement you have with them. It should be seen as manipulative and underhanded. Politicians don’t get to define YOUR religious beliefs and you should not fault them for theirs (if you could find one that held their beliefs with any sincerity).

Now let’s talk Pragmatism (it IS in the title anyway). There are folks out there who will tell you that you have to vote a certain way because you don’t want Hillary to win or you don’t want Trump to win. This is where I think a lot of evangelical pastors and theologians have compromised their principles. I don’t mean that flippantly so let’s investigate pragmatism for a moment.

Pragmatism is the philosophy that whatever works is “right.” So in essence the “end” justifies the “means.” So practically speaking you might vote for a particular candidate to get a certain end such as, “prevent Trump from blowing us all up” or, to “prevent Hillary from appointing liberal activist judges to the supreme court.” You cast a vote for someone you dislike (means) in order to get a result that you will be pleased with (end).

The problem with pragmatism is that for the Christian, the means matter just as much as the end! This is why I said some of our pastors and theologians have compromised their principles… they have endorsed a corrupt means… voting for the lesser of two evils is still voting for evil. 

It is not as though we don’t have a guide for such situations. We have a Savior who was perfectly obedient, even where we would choose not to be. Can you imagine Jesus casting his ballot for Trump? How about Clinton? Would he choose the lesser of two evils? Is there another way?

There is another way. The way where the means matters just as much as the end. Jesus faced temptation in the wilderness (Matthew 4:1-11). He was promised the world as his kingdom without the cross (end), all he had to do was worship the devil (means). Yet He rejected this and chose the cross out of obedience to God and the cross became the means by which you and I can be saved from our sins (end)!

You see, the silly thing about pragmatism is that when you apply it to something like politics, ethics, or religion it breaks down because as you change the means… you change the end. You won’t just prevent Hillary or Trump by voting for one against the other, you will also be endorsing Hillary or Trump.

Now let’s talk about Principles. Principles are those beliefs that you hold at the foundation of your being. You build your personal actions based off of your principles. If you are a Christian you have deeply held principles that will come up every election cycle. You have principles about life, marriage, poverty, justice, and more. Anyone who tells you to ignore your principles and vote for them is telling you that your principles don’t matter… and if you vote for them against your better judgement… your principles really don’t matter. But that was because YOU gave up your principles when you voted against your conscience.

Now you’re going to tell me that you are stuck. You have two options and you don’t like either one. You can’t vote for Hillary because well, you don’t need me to tell you, you’ve got tons of reasons. Now you know you also can’t vote for Trump, again you don’t need me to campaign for or against these folks. You’ve seen the media. You’ve formed your opinion… You don’t think you can go into the ballot box, cast a vote, and come out clean.

You do have another option.Vote based on your principles, even if this leads you to a third party candidate. You can vote for someone else. It may feel like you are throwing your vote away but in the last several elections nearly half of the people who voted, voted for a candidate who lost… You see that’s the thing…. Someone will lose! What if you vote for Hillary or Trump and they lose? You might be able to wash that off, but what if you vote for Hillary or Trump and they win? What will you tell your children when they ask? History won’t remember the loser only the winner. 

In a few weeks when we know who will be the next president I’m sure that God will still be on His throne!  However, the ballot box says just as much about our principles (or lack there of) as it does about the folks who are running for president.

Anyhow to those who asked. That is my 2 cents on this election. Hope it helps.

It’s not about counting people as much as realizing that people counted (Nehemiah 7)

It’s not about counting people as much as realizing that people counted (Nehemiah 7)

I get what it’s like to be exhausted as a leader, but a leader must never forget the people he is leading. I once had a leader tell me that, “I don’t have time to train you and all these other people.” It was the moment he forfeited his leadership. To be sure, he was still a leader and he still had my respect, but he had forfeited the very point of leadership… moving people.  We all lose focus sometimes.  The temptation of leadership is to consider our path and place as greater than the people we lead. The reality is that we cannot be leaders if people are not willing to follow. It serves us well to remember that those who follow in the darkest of times all have their own stories of calling and sacrifice.

One of the biggest challenges of leadership is remembering all the people who have helped along the way. Nehemiah takes a moment to review the record and note in his account that the people who built the wall and staffed the city had names. At first glance Nehemiah chapter 7 looks like just a long list of names and numbers, but names reflect something more than just another number to be counted… these are people counted.

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Each person listed had a story to tell about their family, their life, and why they felt called back to Jerusalem and Judah. Each person listed had a choice to make on whether to stay where they were or to travel back to their homeland. Each person made sacrifices; I’m sure both financial and social in order to fulfill their calling. Which brings up an interesting point, Nehemiah couldn’t have rebuilt the wall alone, God had called THESE people, back to His city, at this time, to accomplish the task of rebuilding the wall! So while the whole book may not be named after them and while they certainly didn’t write it with their pen, their names still show up because they did help write the story with their lives and a great leader never forgets that his life story is tied to hundreds if not thousands of other life stories.

If you are a leader it may or may not come naturally to you to think about all the people along the way that you lead but if not, take a moment today and write a few thank you notes, send out a few text messages, write down the names of the people who have sacrificed along the way and pray over them. Take time to make sure that the people you lead count for more than just names than on a roll that add up to numbers.

Citizenship in the Royal city (Nehemiah 7:4-6)

Citizenship in the Royal city (Nehemiah 7:4-6)

One of my favorite books is Pilgrim’s Progress by John Bunyan. One of my favorite scenes is when Christian sees the Celestial City from a distance. He is excited and ready with anticipation to enter the city and see his King, yet on this last leg of the journey he meets an old friend who came in by a different way and as they approach the gate he sees that his friend doesn’t get to enter the city because he didn’t come through the wicket gate like Christian did. This last bit is sobering and it reminds me that many can put on a good front, but only those who are qualified in Christ get to enter into Heaven and those who reject him have rejected his Kingdom as well.

Today in Nehemiah we see something similar as Nehemiah seeks out qualified people to fill the city of Jerusalem. The key word there is qualified. You had to be from the city and from the people of Judah to live in the city. It was a big deal. The right credentials got you a city address. The wrong credentials got you kicked out of the city… it mattered.

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The city was wide and large, but the people within it were few, and no houses had been rebuilt. Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. (Nehemiah 7:4-6 ESV)

The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers’ houses nor their descent, whether they belonged to Israel: the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. (Nehemiah 7:61-64 ESV)

We don’t place much emphasis on land these days but generations ago people were tied to geography. It mattered where you came from, even if you weren’t born there, it was “home.” Such was the case for Jerusalem. Many of the people who had come back weren’t born in Jerusalem. They didn’t have memories of growing up in Jerusalem. At best they may have had some old stories shared by their parents or grandparents about what life was like in Jerusalem before an invading army had come in and carried the people off into captivity. They were told to pray for the peace of the city where they found themselves (Jeremiah 29:7), but they never forgot that they really belonged back in Jerusalem. So when the time came and they were free to go back, many did!

I think the image of having a home that you have never seen is a beautiful image of what heaven is like for the Christian. We know that we live this life as aliens and exiles (Philippians 3:20, Hebrews 11:13-16) from the one true city that we have yet to see. We are citizens of the kingdom of Heaven. We haven’t seen it yet, but we have heard about it and we can’t wait to get there. Unlike Jerusalem, the New Jerusalem will already have walls and gates (Revelation 21:12), but just like in the day of Nehemiah this New Jerusalem is incomplete without its people.

Just like in Nehemiah’s day, you had to belong to the city before you could become a resident. There will be many who think they belong in Heaven but find out at the last moment that they were never citizens to begin with (Matthew 7:19-21). Jesus told us that the only way to get to God the Father and by consequence the Celestial City in which he reigns was to come through Him (John 14:6).

Do You Belong Here? (Nehemiah 7:4-6)

Do You Belong Here? (Nehemiah 7:4-6)

I was out to eat a Cracker Barrel as a young teenager. I had to use the restroom and so I excused myself and went in what I thought was the “men’s room” it was on the left just like the “men’s room” at the Cracker Barrel back home. If I had looked around I would have found it odd that there were no urinals, but I had to go! After I finished business I was washing my hands and a woman came in the restroom. Feeling slightly embarrassed for her I said, “excuse me, I think you are in the wrong restroom.” She did a double take stepped back out, came back in and said, “No, You are in the wrong restroom!” Horrified I looked at the wall and where the urinals should have been, there was a mirror! I sheepishly tried to escape the bathroom without anyone noticing that I had gone in the wrong restroom but I couldn’t help but feel like everyone was staring at me. I had gone to the wrong restroom!

I don’t know if that has ever happened to you, but I can let you know that it’s a life scarring event that you will need to blog about or seek therapy for later. As bad as it was though, can you imagine what it would be like to be cheering on the rebuilding of a city only to find out that you don’t belong there? It comes time to fill the city of Jerusalem and only those who meet the qualifications can live there.

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The city was wide and large, but the people within it were few, and no houses had been rebuilt. Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. (Nehemiah 7:4-6 ESV)

The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers’ houses nor their descent, whether they belonged to Israel: the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. (Nehemiah 7:61-64 ESV)

There was a shortage of people in Jerusalem. This was a problem because if the city came under attack it would need able bodied people to defend the city. Rather than putting out a call all over the land to allow anyone to live in the city. Nehemiah goes back to the records to determine who had the right to live there. It was important that those who lived in the city had a genealogical right to live there. If they allowed anyone in, they may as well have not built the wall because the enemy would be living inside with them. It was important to know who your ancestors were.

In the New Testament Jesus sets up a different standard for the Kingdom of God. He tells a man named Nicodemus that genealogical pedigree doesn’t matter as much as if he has ever been “born again.” Jesus issued a new standard: Not, who were your parents? But, who is your Savior? To be part of the kingdom of God, Nicodemus would have to recognize that his Jewishness wasn’t enough, that he had to come by faith in what Jesus could and would do for him on the cross.

Like Nicodemus we will be judged not on our birth, but on what we have done with Jesus. Like Nehemiah we will or won’t be allowed into the Kingdom of Heaven based up on our qualifications. Either we will try and enter on our own merit or we will plead that Jesus is all the merit we need.

Who or what are you depending on getting you to Heaven today?

Do You Stand on Guard? (Nehemiah 7:4)

Do You Stand on Guard? (Nehemiah 7:4)

You never know when the enemy will attack. That is why fortresses keep soldiers on guard. The moment you send the guards home, the enemy will come in and pillage everything you were supposed to be protecting.  Sometimes the simple presence of a guard is enough to detour those who would want to break in and take something from you. The guard stands as a first line of defense. He often detours trouble before it starts. When trouble walks through the door he cuts it off before it becomes bigger. When the trouble is too much for one guard he sounds the alarm to save the city. Being a guard is an important job.

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And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt.(Nehemiah 7:3-4 ESV)

Can you imagine the state of the city if Nehemiah hadn’t appointed guards? The walls would be relatively useless because ill meaning folks would be devising ways to ruin the city. By posting a guard Nehemiah was allowing the new wall to have its fullest effect as an enemy detourant. Anyone who wanted to breach the city would have to do it with their full force, subterfuge wouldn’t be possible.

We all have things in our lives where we are weak. Places that if we are not careful we will stumble and fall into temptation and sin. It is important that we place a guard in our lives especially around these areas to keep us from the things we know will hurt us the most. If you struggle with giving, then maybe giving should be the first thing you do out of your checkbook instead of the last. This can become a guard for you so that you don’t make decisions based on what’s left, but based on what’s right. If you are tempted to view online pornography, in addition to your repentance an internet filter that you don’t have the pass key too or even the elimination of your internet capable devices would be a good step towards placing a guard in your life. Ideally, you want these behaviors to come truly from the heart, but your heart won’t grow strong in these areas (and others) until you guard it from the sin that it is so prone too. Where are you tempted? How can you place a guard in your life in these areas?